Theme: Towards a Growing and Fruit-Bearing Christian Life

 

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Life B-P Church Weekly - 22 July 2007

Scripture Memory: Love for God.
VERSE : Mark 12:30
"And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment."

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O Worship the LORD in the Beauty of Holiness

22 July  2007
8.00 am Worship Service:
Mark Chen (The First Of All Commandments)
10.45 am Worship Service:
Rev Charles Seet (Eternal Life Through The Son)
6:00 pm Rehoboth Evening Service:
Rev Colin Wong (El Shaddai)

29 July 2007
8.00 am Worship Service:
Rev Colin Wong (Mystery of All Mysteries)
10.45 am Worship Service:
Rev Tan Choon Seng (The Abundant Life)
6:00 pm Rehoboth Evening Service:
Rev Frank Low (The Abundant Life)

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DO YOU KNOW THE WESTMINSTER CONFESSION OF FAITH?

On Wednesday, 1st August, brother Calvin Loh will begin a series of 5 weekly night Bible classes on the first chapter of the Westminster Confession of Faith. God-willing, we hope to be able to do the same for the rest of its 33 chapters, so that Lifers will know what Bible-Presbyterians believe more accurately.

According to our church constitution, article 4.1, "The doctrine of the Church shall be in accordance with that system commonly called "the Reformed Faith" as expressed in the Confession of Faith as set forth by the historic Westminster Assembly together with the Larger and Shorter Catechisms." If you have not heard about the Westminster Assembly before, the following introduction, which Dr John Richardson wrote for a study guide on the Confession, may be of help:

"The Westminster Assembly convened in Westminster Abbey in London on July 1, 1643. This body engaged in honest and thoughtful activity for five years, six months, and twenty-two days. Thoroughness is conspicuous in all of its work. Church historians agree that this was one of the most learned bodies ever assembled on this earth for the formulation and promulgation of Christian truth. The personnel of this body was composed of the intellectual cream of the British Isles. Every member was carefully selected on the basis of learning and intellectual gifts.

This group of divines was characterized also by deep and genuine spirituality. These men were spiritual giants. For the full period of their labors it was their custom to set aside one entire day of each month for prayer and fasting. The men who composed this assembly were, therefore, prepared intellectually and spiritually for their task.

In our day of renewed interest in Biblical theology it is well to remember that the primary rule these servants of Christ laid down for themselves, to guide in all their discussions, was: "What any man undertakes to prove as necessary, he shall make good out of Scripture." Every member was required to take the following vow, and it was read to all of the members every Monday morning: "I do seriously promise and vow, in the presence of Almighty God, that in this Assembly whereof I am a member, I will maintain nothing in point of doctrine but what I believe to be most agreeable to the Word of God; nor in point of discipline, but what may make most for God’s glory and the peace and good of His church."

Present in this body of men were some of the most brilliant of contemporary philosophers, but they permitted not one iota of human philosophy to influence their creedal statements. Their sole objective was to think Biblically and to express the mind of Scrip-ture. The success of this undertaking is evidenced in the fact that although better than three centuries have passed since the publica-tion of this work, the Confession of Faith has needed no significant change during all this time.

Richard Baxter, a contemporary of the Westminster divines, wrote in his autobiography an evaluation of this assembly. He affirmed: "The Divines there congregated were men of eminent learning, godliness, ministerial abilities and fidelity; and being not worthy to be one of them myself, I may the more speak the truth, even in the face of malice and envy, that. as far as I am able to judge by the information of all history of that time, and by any other evidence left us, the Christian world, since the days of the apostles, had never a Synod of more excellent divines (taking one thing with another), than this and the Synod of Dort." Dean Stanley of the Anglican church declared that of all Protestant Confessions the Westminster Confession exhibits "far more depth of theological insight than any other."

Fair-minded scholars must concede that the goal that the Westminster Assembly kept before it of giving "to the accepted Bible system of truth a complete, impregnable statement, to serve as a bulwark against error, as a basis of ecclesiastical fellowship and cooperation, and as a safe and effectual instrument for the religious instruction of the people of God and their children," has been attained in a marvelous way. Judged by any sensible standard the Westminster Assembly ranks among the greatest of the ecclesiastical assemblies or councils in the entire history of Christianity."

According to the church historian, Philip Schaff, "A creed or rule of faith is a confession of faith for public use or a form of words setting forth with authority certain articles of faith which are regarded by the framers as necessary for salvation, or at least for the well-being of the Christian church. A creed may cover the whole ground of Christian doctrines or contain only one such point as decreed fundamental and sufficient for the Christian faith."

Is there a biblical basis for creeds and confessions? Yes, there is. The beliefs of the early church were collectively called ‘the faith which was once delivered unto the saints’ (Jude 3; cf. Galatians 1:23; 1 Timothy 4:1; 6:10,21). Believers were responsible to contend earnestly for it (i.e. to protect it from being corrupted by any false teaching), and also to transmit it faithfully to the next generation (2 Timothy 1:13; 2:2).

One of the first confessions is found in what Peter said in Matthew 16:16 – "Thou art the Christ, the Son of the living God." Martha made the same confession in John 11:27 – "Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world." This developed later on into the Apostles’ Creed in the 2nd century and the Nicene Creed in AD 325. The Westminster Confession of Faith was written after the 16th century Protestant Reformation, and it therefore encapsulates Reformed theology. It must be remembered however, that no matter how excellent a creed or confession may be it is always of subordinate authority to the Bible and can never replace it.

There are some who think that creeds and confessions are only for theologians to study and are not very useful for Christians. However in this present age of spiritual declension and doctrinal confusion, every Bible-believing church ought to have a comprehensive statement of beliefs that is based on the Scriptures. In the Maranatha Bible-Presbyterian Church Fifth Anniversary Magazine which was published in October 1995, pages 119–120, the usefulness of the Confession is delineated by Rev Dr Jack Sin as follows:

    1. The Confession is an excellent summary of sound biblical Christian doctrines. It encapsulates all the major teachings of the Protestant faith in a succinct and yet comprehensive form.

    2. It is a guard against false teachings and practices. This is the standard second to the Scriptures that we can refer to as a most helpful guide against all the insidious and aberrant teachings in the Christian world today.

    3. It is a form of catechism and substantive religious teachings. What can be a better tool for teaching in our Sunday school or for those who seek water baptism but the Shorter Catechism with all the important truths covered in that wonderful question-and-answer method?

    4. It is a rallying point for sound Christian unity. In the true spirit of Christian ecumenism (not the way the World Council of Churches [WCC] is doing today with all its unacceptable compromises), the Westminster Confession can serve as a unifying point for all true believers who adhere to the historic Christian faith, with the fundamentals of the Christian religion upheld and defended.

    5. Finally, it is to shape and regulate theological thinking and public teaching and preaching. One of the best sources and places to teach the Word of God is to explain the doctrines contained in this peerless book to the growing congregation to build up and strengthen their most holy faith.

In summary, there are seven practical uses of a Reformed creed. Its usefulness can be summarised using the following alliteration (adapted and modified):

    1. To define the theological standards of the church.

    2. To distinguish a reformed church from others that hold to a different doctrinal position.

    3. To defend the faith where there is an assault on the church and its beliefs.

    4. To disseminate the doctrines of grace to the succeeding generations to come.

    5. To develop sound and biblical inter-church relations with those who are like-minded in the faith.

    6. To disciple, nurture and teach younger Christians in the faith.

    7. To deepen our connection and understanding of the church in the past.

We therefore heartily commend the coming weekly Bible classes on the Westminster Confession of Faith to Lifers and friends from B-P Churches. Please make use of this opportunity to build a good foundation in doctrine which will help you to remain steadfast unto the end! The details of the course are found below. Registration forms are available at the front counter of the church sanctuary and the closing date for registration is 29 July. —CS

 

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GOSPEL SUNDAY

Date: 29 July 2007; Time: 10.45 am

Topic: The Abundant Life

Speakers:

Rev Tan Choon Seng
(English Service)

Bro Tee Chung Seng
(Mandarin Service)

Members are encouraged to invite their friends and relatives.

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1) It was incorrectly reported by Missionary Fellowship in the recent issue of Focus on Missions that there is a current need for Ottreth Church, Cambodia. There is no specific need to relocate the sheds mentioned. Those who have contributed are kindly requested to contact David Cheong at 9855-8999 for clarification.

2) Family Worship at the home of Dn & Mrs John Ching, Friday 27 Jul 07, 8 pm. Address: 38 Jln Naga Sari, S288868, Tel: 6466-6939. Speaker: Elder Sng Teck Leong.

3) Catechism Class for Anniversary Baptism begins next Lord’s Day with Rev Colin Wong at Chinese Service Hall, 9.30 am. Those seeking baptism, reaffirmation of faith and transfer of membership must attend the Catechism Class.

4) Christian Parenting Seminar organized by Children’s Ministry and NBC. 9 Aug 07, 9am-12.00pm. Speaker: Mrs Tan Poh Yok. $5/adult. (Lunch Provided). Sign up now at front entrance (9.30am-10.15am)! Closing date: 1 Aug 07.

5) Walk Through the Pentateuch Seminar by Rev Charles Seet. Thu, 9 Aug 07: 9am-3pm. Organised by Gospel Light BPC. Venue: Metropolitan YMCA, 60 Stevens Rd, Seminar Rm 101/102. Registration fee: $5 per person. Kindly email ebhkoh@yahoo.com.sg or call Yin Chan, 9858-5921.

Preaching appointments: Rev Wong at Rehoboth Evening Service, 6.00 pm.

Results of Scripture Memory Verse Programme Review Exercise No. 2

We congratulate the following wh o have achieved a score of 90% and above:

1. Analiza Payot

2. Angela Tan

3. Chiam Tok Ling

4. Claire Tan

5. Daniel Tan

6. Deborah Tan Hui Yi

7. Flora Lau Seck Hong

8. Hayley Yap Hui Li

9. Jennifer Goh

10. Lee Hock Chin

11. Leong Li Peng

12. Leong Sow Mun

13. Leslie Tan Tat Seng

14. Loi Huey Ching

15. MA Teresa S Alde

16. Marc Lee Sen Kye

17. Mercedita A.Talucod

18. Nathaniel Goh

19. Ong Phei Hong

20. Peh Siew Kuan

21. Peter Q Lubaton

22. Russell Joel Indran

23. Sim Mong Eng

24. Sim Siew Hoon

25. Tan Khoon Lee

26. Wendy Lee

Knowing the Truth

A Study on the Westminster Confession of Faith, Chapter 1

by Bro Calvin Loh

August 2007 (5 weeks)

EVER SINCE the fall of man in the Garden of Eden, mankind has been so affected by the effects of sin that no one, by himself, is able to comprehend God and His truths rightly without straying into errors. He needs divine revelation from above. This divine revelation is none other than the Word of God that we now hold in our hand. It is the foundation of our religion, meaning that without it, there can be no Christian Faith.

In this series of study, we will be studying the nature of this divine revelation, and see how it is given to us. We will also consider other vital subjects that are related to it e.g. the preservation of the Scripture, the translations of Scripture...etc.

   
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