| Life B-P Church Weekly - 22 July 2007
Scripture Memory: Love for God.
VERSE : Mark 12:30 "And thou shalt love the Lord thy God with all
thy heart, and with all thy soul, and with all thy mind, and with all
thy strength: this is the first commandment."
* * *
O Worship the LORD in the Beauty of Holiness
22 July 2007
8.00 am Worship Service:
Mark Chen (The First Of All Commandments)
10.45 am Worship Service:
Rev Charles Seet (Eternal Life Through The Son)
6:00 pm Rehoboth Evening Service:
Rev Colin Wong (El Shaddai)
29 July 2007
8.00 am Worship Service:
Rev Colin Wong (Mystery of All Mysteries)
10.45 am Worship Service:
Rev Tan Choon Seng (The Abundant Life)
6:00 pm Rehoboth Evening Service:
Rev Frank Low (The Abundant Life)
* * *
DO YOU KNOW THE WESTMINSTER CONFESSION OF FAITH?
On Wednesday, 1 st August,
brother Calvin Loh will begin a series of 5 weekly night Bible classes
on the first chapter of the Westminster Confession of Faith.
God-willing, we hope to be able to do the same for the rest of its 33
chapters, so that Lifers will know what Bible-Presbyterians believe more
accurately.
According to our church constitution, article 4.1,
"The doctrine of the Church shall be in accordance with that system
commonly called "the Reformed Faith" as expressed in the Confession of
Faith as set forth by the historic Westminster Assembly together with
the Larger and Shorter Catechisms." If you have not heard about the
Westminster Assembly before, the following introduction, which Dr John
Richardson wrote for a study guide on the Confession, may be of
help:
"The Westminster Assembly convened in Westminster
Abbey in London on July 1, 1643. This body engaged in honest and
thoughtful activity for five years, six months, and twenty-two days.
Thoroughness is conspicuous in all of its work. Church historians agree
that this was one of the most learned bodies ever assembled on this
earth for the formulation and promulgation of Christian truth. The
personnel of this body was composed of the intellectual cream of the
British Isles. Every member was carefully selected on the basis of
learning and intellectual gifts.
This group of divines was characterized also by deep
and genuine spirituality. These men were spiritual giants. For the full
period of their labors it was their custom to set aside one entire day
of each month for prayer and fasting. The men who composed this assembly
were, therefore, prepared intellectually and spiritually for their task.
In our day of renewed interest in Biblical theology
it is well to remember that the primary rule these servants of Christ
laid down for themselves, to guide in all their discussions, was: "What
any man undertakes to prove as necessary, he shall make good out of
Scripture." Every member was required to take the following vow, and it
was read to all of the members every Monday morning: "I do seriously
promise and vow, in the presence of Almighty God, that in this Assembly
whereof I am a member, I will maintain nothing in point of doctrine but
what I believe to be most agreeable to the Word of God; nor in point of
discipline, but what may make most for God’s glory and the peace and
good of His church."
Present in this body of men were some of the most
brilliant of contemporary philosophers, but they permitted not one iota
of human philosophy to influence their creedal statements. Their sole
objective was to think Biblically and to express the mind of Scrip-ture.
The success of this undertaking is evidenced in the fact that although
better than three centuries have passed since the publica-tion of this
work, the Confession of Faith has needed no significant change during
all this time.
Richard Baxter, a contemporary of the Westminster
divines, wrote in his autobiography an evaluation of this assembly. He
affirmed: "The Divines there congregated were men of eminent learning,
godliness, ministerial abilities and fidelity; and being not worthy to
be one of them myself, I may the more speak the truth, even in the face
of malice and envy, that. as far as I am able to judge by the
information of all history of that time, and by any other evidence left
us, the Christian world, since the days of the apostles, had never a
Synod of more excellent divines (taking one thing with another), than
this and the Synod of Dort." Dean Stanley of the Anglican church
declared that of all Protestant Confessions the Westminster Confession
exhibits "far more depth of theological insight than any other."
Fair-minded scholars must concede that the goal that
the Westminster Assembly kept before it of giving "to the accepted Bible
system of truth a complete, impregnable statement, to serve as a bulwark
against error, as a basis of ecclesiastical fellowship and cooperation,
and as a safe and effectual instrument for the religious instruction of
the people of God and their children," has been attained in a marvelous
way. Judged by any sensible standard the Westminster Assembly ranks
among the greatest of the ecclesiastical assemblies or councils in the
entire history of Christianity."
According to the church historian, Philip Schaff,
"A creed or rule of faith is a confession of faith for public use or a
form of words setting forth with authority certain articles of faith
which are regarded by the framers as necessary for salvation, or at
least for the well-being of the Christian church. A creed may cover the
whole ground of Christian doctrines or contain only one such point as
decreed fundamental and sufficient for the Christian faith."
Is there a biblical basis for creeds and confessions?
Yes, there is. The beliefs of the early church were collectively called
‘the faith which was once delivered unto the saints’ (Jude 3; cf.
Galatians 1:23; 1 Timothy 4:1; 6:10,21). Believers were responsible to
contend earnestly for it (i.e. to protect it from being corrupted by any
false teaching), and also to transmit it faithfully to the next
generation (2 Timothy 1:13; 2:2).
One of the first confessions is found in what Peter
said in Matthew 16:16 – "Thou art the Christ, the Son of the living
God." Martha made the same confession in John 11:27 – "Yea, Lord:
I believe that thou art the Christ, the Son of God, which should come
into the world." This developed later on into the Apostles’ Creed in
the 2 nd century and the Nicene Creed in AD 325.
The Westminster Confession of Faith was written after the 16th
century Protestant Reformation, and it therefore encapsulates Reformed
theology. It must be remembered however, that no matter how excellent a
creed or confession may be it is always of subordinate authority to the
Bible and can never replace it.
There are some who think that creeds and confessions
are only for theologians to study and are not very useful for
Christians. However in this present age of spiritual declension and
doctrinal confusion, every Bible-believing church ought to have a
comprehensive statement of beliefs that is based on the Scriptures. In
the Maranatha Bible-Presbyterian Church Fifth Anniversary Magazine
which was published in October 1995, pages 119–120, the usefulness of
the Confession is delineated by Rev Dr Jack Sin as follows:
1. The Confession is an excellent summary of
sound biblical Christian doctrines. It encapsulates all the major
teachings of the Protestant faith in a succinct and yet comprehensive
form.
2. It is a guard against false teachings and
practices. This is the standard second to the Scriptures that we
can refer to as a most helpful guide against all the insidious and
aberrant teachings in the Christian world today.
3. It is a form of catechism and substantive
religious teachings. What can be a better tool for teaching in our
Sunday school or for those who seek water baptism but the Shorter
Catechism with all the important truths covered in that wonderful
question-and-answer method?
4. It is a rallying point for sound Christian
unity. In the true spirit of Christian ecumenism (not the way the
World Council of Churches [WCC] is doing today with all its
unacceptable compromises), the Westminster Confession can serve as a
unifying point for all true believers who adhere to the historic
Christian faith, with the fundamentals of the Christian religion
upheld and defended.
5. Finally, it is to shape and regulate
theological thinking and public teaching and preaching. One of the
best sources and places to teach the Word of God is to explain the
doctrines contained in this peerless book to the growing congregation
to build up and strengthen their most holy faith.
In summary, there are seven practical uses of a
Reformed creed. Its usefulness can be summarised using the following
alliteration (adapted and modified):
1. To define the theological standards of
the church.
2. To distinguish a reformed church from
others that hold to a different doctrinal position.
3. To defend the faith where there is an
assault on the church and its beliefs.
4. To disseminate the doctrines of grace to
the succeeding generations to come.
5. To develop sound and biblical
inter-church relations with those who are like-minded in the faith.
6. To disciple, nurture and teach younger
Christians in the faith.
7. To deepen our connection and
understanding of the church in the past.
We therefore heartily commend the coming weekly Bible
classes on the Westminster Confession of Faith to Lifers and friends
from B-P Churches. Please make use of this opportunity to build a good
foundation in doctrine which will help you to remain steadfast unto the
end! The details of the course are found below. Registration forms are
available at the front counter of the church sanctuary and the closing
date for registration is 29 July. —CS
* * *
GOSPEL SUNDAY
Date: 29 July 2007; Time: 10.45 am
Topic: The Abundant Life
Speakers:
Rev Tan Choon Seng
(English Service)
Bro Tee Chung Seng
(Mandarin Service)
Members are encouraged to invite their
friends and relatives.
* * *
1) It was incorrectly reported by Missionary
Fellowship in the recent issue of Focus on Missions that there is
a current need for Ottreth Church, Cambodia. There is no specific need
to relocate the sheds mentioned. Those who have contributed are kindly
requested to contact David Cheong at 9855-8999 for clarification.
2) Family Worship at the home of Dn & Mrs
John Ching, Friday 27 Jul 07, 8 pm. Address: 38 Jln Naga Sari,
S288868, Tel: 6466-6939. Speaker: Elder Sng Teck Leong.
3) Catechism Class for Anniversary Baptism
begins next Lord’s Day with Rev Colin Wong at Chinese Service
Hall, 9.30 am. Those seeking baptism, reaffirmation of faith and
transfer of membership must attend the Catechism Class.
4) Christian Parenting Seminar organized by
Children’s Ministry and NBC. 9 Aug 07, 9am-12.00pm. Speaker: Mrs
Tan Poh Yok. $5/adult. (Lunch Provided). Sign up now at front entrance
(9.30am-10.15am)! Closing date: 1 Aug 07.
5) Walk Through the Pentateuch Seminar by Rev
Charles Seet. Thu, 9 Aug 07: 9am-3pm. Organised by Gospel Light
BPC. Venue: Metropolitan YMCA, 60 Stevens Rd, Seminar Rm 101/102.
Registration fee: $5 per person. Kindly email ebhkoh@yahoo.com.sg or
call Yin Chan, 9858-5921.
Preaching appointments: Rev Wong at Rehoboth Evening Service,
6.00 pm.
Results of Scripture Memory Verse Programme Review
Exercise No. 2
We congratulate the following wh o have achieved a
score of 90% and above:
1. Analiza Payot
2. Angela Tan
3. Chiam Tok Ling
4. Claire Tan
5. Daniel Tan
6. Deborah Tan Hui Yi
7. Flora Lau Seck Hong
8. Hayley Yap Hui Li
9. Jennifer Goh
10. Lee Hock Chin
11. Leong Li Peng
12. Leong Sow Mun
13. Leslie Tan Tat Seng
14. Loi Huey Ching
15. MA Teresa S Alde
16. Marc Lee Sen Kye
17. Mercedita A.Talucod
18. Nathaniel Goh
19. Ong Phei Hong
20. Peh Siew Kuan
21. Peter Q Lubaton
22. Russell Joel Indran
23. Sim Mong Eng
24. Sim Siew Hoon
25. Tan Khoon Lee
26. Wendy Lee
Knowing the Truth
A Study on the Westminster Confession of Faith,
Chapter 1
by Bro Calvin Loh
August 2007 (5 weeks)
EVER SINCE the fall of man in
the Garden of Eden, mankind has been so affected by the effects of sin
that no one, by himself, is able to comprehend God and His truths
rightly without straying into errors. He needs divine revelation from
above. This divine revelation is none other than the Word of God that we
now hold in our hand. It is the foundation of our religion, meaning that
without it, there can be no Christian Faith.
In this series of study, we will be studying the nature of this
divine revelation, and see how it is given to us. We will also consider
other vital subjects that are related to it e.g. the preservation of the
Scripture, the translations of Scripture...etc.
|