Treasury of Sermons -
Doctrinal
Do Science and Scripture Conflict With Each Other?
By Rev Charles Seet
(Preached at the Life BPC, 8am service, 3 Mar 2002)
Text: Psalm 8:1-9
Our topic this morning is “Do Science
and Scripture Conflict with each other?” Why is there a need to
consider this at all? Because, with all the great scientific
discoveries and achievements that have been made in the last century and
especially the last few decades, and all the benefits that modern
science has brought to man, science has acquired tremendous esteem in
the eyes of man – and quite often, much greater esteem than it
deserves. And this may especially be true here in our own country.
We have already heard that two billion dollars have been budgeted for
developing the life sciences, and plans are being made to attract the
most eminent scientists from all over the world to come and make
Singapore their base for research work, with the hope of
developing our island into a prominent centre for scientific research,
particularly in the life sciences.
Such is the high esteem that science has
acquired in the world today. Some people even think that scientists will
provide solutions to every ailment, every problem in life. They
believe that with the decoding of the DNA code now underway, we are
close to discovering the secret of immortality – and those who
have the means to afford the treatment will be able to prolong their own
life indefinitely. Babies may soon be born with built-in immunity to all
kinds of diseases, and hence will not need to go through the tedious and
painful immunization process we all had to go through! It is claimed
that diseases like high blood pressure, diabetes and even cancer will be
eliminated in time to come. As we live in such an environment, some are
bound to wonder whether God and His Word will still be relevant
to us. Who needs the Bible, and who needs God, when science can do
everything for us!
But the truth of the matter is that,
like all things in this Universe, science is really meant to serve
God and bring glory to Him. Science is not man’s own invention.
It is merely the product of man’s obedience to God’s commands to
subdue the earth, and to exercise dominion over creation. The
Bible tells us in Genesis 2 that soon after Adam was created, the Lord
brought the various animals and birds to him to see what he would call
them. And Adam gave names to all of them, probably according to
what he learned about them through his own observations. This is the
beginning of science. It is man’s attempt to observe, classify,
analyse, understand, and explain in detail the operation of the universe
and its inhabitants.
This knowledge is then employed
by man to improve himself and to harness all the potential and
properties of creation for his own benefit, and the ultimate purpose is
to bring glory to God. One of the best passages of Scripture that
highlights this truth is Psalm 8.
I. The Scriptures Provides Man With
The Basis of Science
Verse 6 of this psalm is where the
basis of all science can be found, since it brings out the divine
mandate that God gave to man when He created him: “Thou madest
him to have dominion over the works of thy hands; thou hast
put all things under his feet” This psalm therefore provides us
with the beginning point to understand the real role of
science. Science is meant to make us praise the Creator of all
things. It is meant to make us marvel at how wonderfully great
God is! You will notice that the psalm begins and ends in the same way –
“O LORD our Lord, how excellent is Thy name in all the earth!” In
Psalm 139, the psalmist as he pondered deeply on the marvel of his own
bodily functions, exclaimed, “I will praise thee; for I am fearfully
and wonderfully made: marvellous are Thy works; and that my soul knoweth
right well.”
At the same time, science should make
man realise how small he is. This is described in vv.3,4 of our
text in Psalm 8 – “When I consider thy heavens, the work of thy
fingers, the moon and the stars, which thou hast ordained; What is
man, that thou art mindful of him? and the son of man, that thou
visitest him?” This shows us something very significant. A true
knowledge of science will therefore tend to produce humility in man, and
not produce pride of scientific knowledge.
This result of science has been amply
demonstrated in the lives and testimonies of many godly scientists. Do
you know that many if not most of the major branches of science
were founded by Bible-believing Christians?
Johann Kepler (1571-1630) was the
founder of physical astronomy. Kepler wrote "Since we
astronomers are priests of the highest God in regard to the book of
nature, it befits us to be thoughtful, not of the glory of our minds,
but rather, above all else, of the glory of God.” Robert Boyle
(1627-1691) is credited with being the father of modern chemistry.
He also was active in financially supporting the spread of Christianity
through missions and Bible translations.
John Ray (1627-1705) was the
father of English natural history, considered the greatest
zoologist and botanist of his day. He also wrote a book, "The wisdom
of God Manifested In The Works of Creation." Carolus Linnaeus
(1707-1778) was the father of biological taxonomy. His system of
classification is still in use today. One of his main goals in
systematizing the varieties of living creatures was an attempt to
delineate the original Genesis "kinds." He firmly believed in the
Genesis account as literal history.
Michael Faraday (1791-1867) was
one of the greatest physicists of all time, developed foundational
concepts in electricity and magnetism, invented the electrical
generator, and made many contributions to the field of chemistry. He was
active in the various ministries of his church, both private and public,
and had an abiding faith in the Bible and in prayer. Charles Babbage
(1792-1871) was the founder of computer science. He developed
information storage and retrieval systems, and used punched cards for
instruction sets and data sets in automated industrial controls. He was
also a Christian with strong convictions and wrote an important book
defending the Bible and miracles. John Dalton (1766-1844) was the
father of atomic theory, which revolutionized chemistry. He was
an orthodox, Bible-believing Christian.
James Simpson (1811-1879)
discovered chloroform and laid the foundation for anesthesiology.
He said his motivation to perform the research leading to this discovery
was a fascination in the book of Genesis with Adam's deep sleep during
the time in which Eve was fashioned from his side. He said his biggest
discovery was finding Jesus Christ as Savior. Joseph Lister
(1827-1912) founded antiseptic surgical methods (cf.
‘Listerine’). Lister's contributions have probably led to millions of
lives being saved through modern medicine. Lister wrote, “I am a
believer in the fundamental doctrines of Christianity.”
Werner Von Braun (1912-1977) was
the father of space science. He wrote, “..the vast mysteries
of the universe should only confirm our belief in the certainty of its
Creator. I find it as difficult to understand a scientist who does not
acknowledge the presence of a superior rationality behind the existence
of the universe as it is to comprehend a theologian who would deny the
advances of science.”
If you would like to know about more
about these scientists and others like them, you can obtain the book
Men of Science, Men of God by Henry M. Morris, Ph.D. It presents 101
biographies and testimonies of eminent scientists who believed in the
Bible and in the Living God.
And so we have established the first
important principle of our message. The principle that the Scriptures
provide man with the very basis of Science – which is: To glorify
God and to humble man. Without the scriptures, all scientific knowledge
and applications would have no sound basis. This helps us to
answer the question in our sermon title “Do Science and Scripture
conflict with each other?” The answer is: How can they be in
conflict with one another, when the very basis of science in found in
the Scriptures?
There are some who insist however that
there is a conflict between Science and the Scriptures. They allege that
there are scientific mistakes in the Bible, especially in the
first 11 chapters of Genesis.
II. The Scriptures Speak Accurately
Whenever It Deals With Science
Now, our answer to that is although the
Bible is not a textbook of science (nor was it meant to be one) it does
speak accurately and authoritatively on science. There are
no mistakes in the Bible at all, even with regard to science. In fact,
there is much evidence that the Scriptures are totally consistent
with science. Job 26:7 – “He stretcheth out the north over the empty
place, and hangeth the earth upon nothing.” This was written
at least 3,500 years ago. The ancients at that time thought that the
world was supported by a turtle, other’s, on Atlas’s broad back. The
foundation of the earth is now known to be nothing, just as God revealed
in this book!
Job 38:31 – “Canst thou bind
the sweet influences of Pleiades, or loose the bands of Orion?” This
refers to the constellation of stars called Pleiades but was does
the ‘binding’ refer to? Photographs taken with the use of powerful
modern telescopes show the principal stars of this constellation as
enveloped and “bound” together by delicate streams of nebulous matter!
Job 28:24,25 – “For He looketh to the
ends of the earth, and seeth under the whole heaven; To make the weight
for the winds; and He weigheth the waters by measure.” Air weight
and water weight are accepted facts today. The weight of air is 101,325
pascals, or newtons of force per square metre.
The amount of water in this world was
carefully measured by God. Today it is known that the earth’s water
content could be appreciably increased or decreased without destroying
life.
Psalm 19:6 – “His going forth is from
the end of the heaven, and his circuit unto the ends of it: and there is
nothing hid from the heat thereof.” This tells of the movement of
the sun in the heavens. It goes forth “as a strong man to run a
race.” “His circuit is unto the ends of it.” Some people would say,
“Here is a glaring scientific error. We know today that the earth moves
round the sun!” But now we know that the sun is actually “running”
through the heavens at the speed of about 20 km per second in our
galaxy!
Psalm 135:7 – “He causeth the vapours
to ascend from the ends of the earth; he maketh lightnings for the rain;
he bringeth the wind out of his treasuries.” This describes the
water cycle: the evaporation of water from the sea into clouds which
are blown over land by wind, and then its precipitation into rain. The
psalmist, inspired by God, stated accurately what scientists discovered
later on!
These are only a few passages of
scripture which demonstrate the fact that the Scriptures are consistent
with pure science. However when unbelievers calim that there are
scientific mistakes in the Bible, what they are referring to is not
pure science at all, but rather, speculative science. E.g.
the Big Bang theory is what some scientists have speculated about
the origin of the universe. Evolution theory is what some
scientists have speculated about the origin of Life on earth. These
theories are not science at all, but false science (1 Timothy 6:20).
They are based on one very unscientific and unreasonable assumption –
the assumption that miracles can never happen. Unbelieving
scientists base all their theories and speculations on this single
assumption. This assumption leads to their rejection of anything
supernatural or miraculous in the Bible, anything that cannot be
explained without God’s intervention, like Creation, the Universal
Flood, and the Miracles of Moses, Elijah, Elisha, the Virgin birth of
Christ and even His resurrection from the dead.
III. The Miracles of Scripture Do Not
Violate But Transcend Science
Unfortunately there are many theologians
today who have followed the unsound speculations of these scientists.
They do not believe that the miracles in the Bible were authentic.
One American bishop even said, “If
You Believe the Whale Swallowed Jonah, then Jonah Can Also Swallow the
Whale” Today, there are many Church leaders and theologians who
openly ridicule the story of Jonah, and even the
resurrection of Jesus. Such people, who deny the miracles of the
Bible sometimes think of ways to rationalise or explain them away
as exagerrated accounts of normal occurences. One of them said that the
miracle of Jesus walking on water was actually Jesus walking on a
sand bar that was hidden just beneath the surface of the sea.
How do we then prove to these
unbelieving scientists and theologians that this assumption is wrong –
the assumption that miracles can never happen? This seems to be a
difficult challenge to Christians, because miracles are historical
events that can never be repeated. It is impossible to re-enact
or replay them to study how they took place. The only thing we can do is
to examine the existing evidence of these miracles, as recorded in the
Bible.
One writer who claimed very boldly that
Bible miracles cannot be proved was David Hume, an eighteenth
century Scottish philosopher and historian. Some consider him to be the
greatest philosopher to have written in the English language. He
was a skeptic who wrote several essays attempting to disprove religion
and in one of them, he dealt specifically with the subject of
miracles. In most debates and discussions on this subject, David
Hume’s essay on miracles has been cited as indisputable proof that the
miracles of the Bible did not take place. Hume’s main argument is that,
“There is more likelihood that the witnesses of a supposed miracle
were deceived, than that such a ‘violation of the laws of nature’ in
contradiction to universal experience, should have taken place.”
Now, there are at least two things that are wrong with this argument.
The first is his definition of a miracle as a violation of the
laws of nature.
We would rather say, that miracles
transcend the range of natural forces. It is just like what happens
when I raise my arm like this – I am not violating the law of gravity in
any way when I do this. The law of gravity is still at work, but
now a greater force controlled by my will is overcoming gravity. In the
same manner, when the miracles of the Bible took place, all the laws of
science were all still at work, but they were simply overcome by
a force greater than nature, which is the Will of God.
The second thing that is wrong with
Hume’s argument is that he labels miracles as being in contradiction to
universal experience. This begs the question – What is
universal experience? Is it limited only to the experience of skeptics
like Hume? If that is the case, how can it be called ‘universal’
anymore? To be fair, the term ‘universal experience’ must also include
all the witnesses who testify to miraculous events. In any court
of law, the decision made by a judge must always be based on the
testimony of all available witnesses. No testimony can be
dismissed from consideration just because the judge is prejudiced
against some witnesses. And as long as the witnesses are of good
character, their testimony cannot be rejected.
Now, because miracles are such rare
events in history, the number of human eyewitnesses who saw them is
understandably small. But when we say “a small number” we
do not mean that just 1 or 2 of them experienced each Bible miracle – it
may be possible for 1 or 2 witnesses to be deceived by what they
saw, but this is most unlikely for the witnesses of Bible
miracles, who numbered from several tens to several thousands! E.g. The
ten plagues of Egypt were witnessed by the whole nation of Egypt and the
Israelites. The miracle of the multiplying of 5 loaves and 2 fishes by
our Lord Jesus was witnessed by more than 5,000 people (Matthew 14:21).
The resurrected Christ was seen on one occasion by more than 500
brethren at once (1 Corinthians 15:6). But when all these witnessed are
added up, they are still few in number compared with the rest of
humanity who did not witness these miracles.
And the millions or billions of humanity
who do not have the privilege to witness miracles in their lifetime,
must be content to depend entirely on the testimony of these ‘few’
witnesses, and accept them on the basis of the reliable character
of the witnesses. That is something like what we do everyday when
we read the newspapers about an event that goes on in some part of the
world – e.g. the conflict in the Middle East.
We who do not have the opportunity to
have first-hand experience of the events, rely entirely on the testimony
of a few reporters at the scene, and yet we fully accept what
they have written on the basis of their reputation as truthful
reporters. And when the reports from different reporters are
consistent with each other, then we have even more confidence to
trust them.
This is in fact, the way that every
court of law in the world verifies the facts of a case – it is all based
on the strength of the unified testimony of some credible
witnesses. If the court refuses to accept this, then it is no longer
possible to make fair judgments on any matter!
Hence, the proof of miracles in the
Bible lies in the character of their witnesses, and the
quality of their testimony. If the witnesses are of doubtful
character, then the miracles are also doubtful. And if their testimony
is inconsistent, then there is also good reason to doubt that the
miracles really happened.
Now, it is impossible for those who
witnessed the Bible miracles to be present here with us to give us a
full first hand report of the miracles they saw, or to be cross-examined
by us. They have all passed away a long time ago. But we do have
the next best thing, that will be accepted in any court of law –
their affidavits. The witnesses have left behind their sworn
written declarations, and you can read them all for yourself in the
Bible.
Take, for example what the apostle John
wrote at the end of his written record – “This is the disciple
which testifieth of these things, and wrote these things: and we
know that his testimony is true.” (John 21:24) John also
wrote in his first epistle – “That which was from the beginning,
which we have heard, which we have seen with our eyes, which we have
looked upon, and our hands have handled, of the Word of life; (For the
life was manifested, and we have seen it, and bear witness, and
shew unto you that eternal life, which was with the Father, and was
manifested unto us;) That which we have seen and heard declare we unto
you…” (1 John 1:1-3)
Since we now possess the affidavits or
written testimonies of those who witnessed the miracles, we can
scrutinize them thoroughly and compare them one with another. For
instance, the four gospels – Matthew, Mark, Luke and John - give
parallel accounts of Christ’s miracles, and can be used to verify the
accuracy of their witness. And we can go even further than
that – to compare them with extra-biblical records and evidences from
geography, archaeology and history (such as the writings of Josephus, a
Jewish historian, and of Roman historians such as Suetonius, Tacitus,
and Pliny the Younger).
It is striking to note that many who
have actually taken the time and effort to do this, have emerged from it
fully satisfied with the reliability of the biblical records of
the miracles, and they have reached the same conclusion – the conclusion
that the witnesses of the miracles are reliable and sound and that there
is no reason at all to doubt the authenticity of the miracles of
the Bible!
Now, how does all this relate to our
topic of the Scriptures and Science? It shows us that there is no
conflict between them. The phenomena of science are established in
the exact same way as the miracles of the Bible – by reliable
witnesses. The conclusions of science are founded on eye-witness
observations of things that still happen. The teachings of scripture
are also founded on eye-witness observations of things that have
already happened. The fact is – both witnesses are reliable and
trustworthy. The only difference is that the phenomena of science can
still be observed today, while the miracles of the Bible cannot.
And what we must remember now as we
conclude this study, is that both of them have the same origin,
and the same purpose. They all come from God, the creator of
heaven and earth, and they are designed to direct us all to look to God,
praise Him and know Him! May we always respond to science and scripture
by glorifying the Lord – “O LORD our Lord, how excellent is thy name
in all the earth!” Let us Pray.
Bibliography
Men of Science, Men of God – by Henry M.
Morris, California: Master Books, 1982.
The Biblical Basis for Modern Science – by Henry M. Morris, Michigan:
Baker Book House, 1984. |